Kiprah Pesantren: Solusi Konflik Sosial dan Etika Bangsa yang Multikultur

Main Article Content

Dwi Mariyono
Masykuri Masykuri

Abstract

This study uses a qualitative approach with an analytical descriptive method with a type of literature review. Data related to educational issues, pesantren problems, social conflicts, national ethics and maps of Indonesian Bangwa that Multicultural Researchers have gathered to be studied and examined using the theory of Interactive Huberman and Saldana (2014). Data are collected, selected, displayed, condensed for marked and interpreted and concluded in a comprehensive explanation. The findings of this study have shown a real concept map that Islamic Islamic Islamic education education has actually given a response to multicultural social conflicts and ethics as a development of noble ideals of muffling and merges social and ethical disputes about tradition in all sectors of society. Revitalization of the process as a resolution of the transformation of Islamic values that are full of multiculture by prioritizing elements. First, changes in approach to functional understanding of religion. Integrating religious nuances into life, including changing, interpreting, and renewing religious values in response to social development and problems. Second, understanding of pluralism and diversity in high national ideals. In this understanding the accommodative attitude of its adherents towards religion is consciously implanted the importance of increasing and honing intellectuals, and the importance of peace and togetherness to remain side by side by side without conflict that lead to divisions and civil war. Thus, the values of Islamic education that are on an ontology are very clear the truth can be a magnet to be interesting into a friendly and peaceful process of social interaction if it rests on the true principles of Islam.

Article Details

How to Cite
Mariyono, D., & Masykuri, M. (2023). Kiprah Pesantren: Solusi Konflik Sosial dan Etika Bangsa yang Multikultur. Journal on Education, 5(4), 12052-12065. https://doi.org/10.31004/joe.v5i4.2166
Section
Articles

References

Adnan Murya. (2018). Etika dan Tanggung Jawab Profesi. In Jurnal Hukum Kesehatan (Vol. 4, Issue 1, p. 153).
Ahmad Efendi, Syamsu Nahar, A. I. (2017). Implementasi Pendidikan Akhlak Dalam Pembentukan Kepribadian Muslim Di Mts Ex- Pga Proyek Universitas Alwashliyah Medan. At-Tazakki: Jurnal Kajian Ilmu Pendidikan Islam Dan Humaniora, 1(1), 27–39.
Anderson-Shaw, L. K. (2020). COVID-19, Moral Conflict, Distress, and Dying Alone,” Journal of Bioethical Inquiry. https://doi.org/https://doi.org/10.1007/s11673-020-10040-9
Ashri, S. M. and M. (2020). Dikotomi Moral Dan Hukum Sebagai Problem Epistemologis Dalam Konstitusi Modern. Jurnal Filsafat, 30(1), 123. https://doi.org/10.22146/jf.42562
Asnawir. (2006). Manajemen Pendidikan. IAIN IB Press.
Bebey, A. (n.d.). Viral Pencopotan Label Gereja di Tenda Bantuan Gempa Cianjur, Ini Reaksi Ridwan Kamil | merdeka.com.
Bertens, K. (1993). Etika K. Bertens. Gramedia Pustaka Utama.
Bertens, K. (2015). Pengantar Etika Bisnis:Edisi Revisi. Kanisius.
Chotim, I. and E. R. (2017). Analisis Konflik Antara Masyarakat, Pemerintah Dan Swasta. JISPO: Jurnal Ilmu Sosial Dan Politik, 7(2), 24–40.
Darwin, E. (2014). Etika Profesi Kesehatan (Vol. 1, Issue 1). Deepublish.
Dr. Drs. ISMAIL NURDIN, M. S., Nasrudin, M., & Dra. Sri Hartati, M. S. (2017). Etika Pemerintahan: Norma, Konsep, dan Praktek bagi Penyelenggara Pemerintahan. Lintang Rasi Aksara Books.
Dr. Rudy Hidana, M. P., Dr. Nandang Ihwanudin, S.Ag., M. E. S., Irwan Hadi, Ns, M. K., Handayani, S.Si, M. S., Meri, M. I., Slamet Yuswanto, S. H. M. H., Dr. Sapto Hermawan, S.H., M. ., Dr. Diana Haiti, S. H. M. ., Muchtar Anshary Hamid Labetubun, S.H., M. ., Dr. Zuardin Arif, SKM, M. K., Dr. Anna Yuliana, M. S., & dr.Rospita Adelina Siregar, M. K. (2020). Etika Profesi dan Aspek Hukum Bidang Kesehatan. In E. Jaelani (Ed.), Suparyanto dan Rosad (2015 (Vol. 5, Issue 3). Penerbit Widina Bhakti Persada.
F, L. (1981). Organizational Behavior. Mc Graw Hill.
Hanson. (1990). Educational Administration and Organizational Behavior. Allyn and Bacon.
Haryati, T. A. (2019). Islam Dan Pendidikan Multikultural. Jurnal Tadris, 4(2), 153–171. https://doi.org/https://doi.org/10.31949/jcp.v5i2.1370
Hidayat, K. (2009). Memaknai Jejak-Jejak Kehidupan. Gramedia Pustaka Utama.
Hursthouse, R., & Pettigrove, G. (n.d.). Virtue Ethics.
Kbbi.web.id. (n.d.). Arti kata etika - Kamus Besar Bahasa Indonesia (KBBI) Online. Kbbi .Web.Id.
Kholifah, Y. B. (2019). Manajemen Konflik Perspektif Pendidikan Islam. Journal PIWULANG, 2(1), 211–298. https://doi.org/https://doi.org/10.32478/piwulang.v2i1.298.
Knop-Huelss, K. (2020). Thinking About Right and Wrong: Examining the Effect of Moral Conflict on Entertainment Experiences, and Knowledge. Media Psychology, 23(5), 625–650. https://doi.org/https://doi.org/10.1080/15213269.2019.1623697
Ledang, I. (2019). Tradisi Islam Dan Pendidikan Humanisme : Upaya Transinternalisasi Nilai Karakter Dan Multikultural Dalam Resolusi Konflik Sosial Masyarakat Di Indonesia. Jurnal Kajian Islam Interdisiplin, 1(1), 105.
Muhaimin. (2011). Kata Pengantar: Pluralisme dan Multikulturalisme, Paradigma Baru Pendidikan Agama Islam di Indonesia. Rineka Cipta.
Mumin, U. A. (2018). Pendidikan Toleransi Persfektif Pendidikan Agama Islam (Telaah Mutu Pendekatan Pembelajaran Di Sekolah. Al-Afkar, Journal for Islamic Studies, 1(2), 15–26. https://doi.org/https://doi.org/10.5281/zenodo.3554805
Munir, A. K. and M. (2017). Pendidikan Agama Islam Berbasis Multikultural. Al-I’tibar : Jurnal Pendidikan Islam, 3(1), 1–16. https://doi.org/https://doi.org/10.30599/jpia.v3i1.197
Nasution, P. D. H. (1989). Islam Rasional Gagasan Rasional Prof. Dr. Harun Nasution (v). Mizan.
Ni’mah, M. A. N. and K. (2018). Konsep Pendidikan Islam Berwawasan Kerukunan Pada Masyarakat Multikultural. Konsep Pendidikan Islam Berwawasan Kerukunan Pada Masyarakat Multikultural,” Millah: Jurnal Studi Agama, 17(2), 337378. Nursyam Centre. (n.d.).
Panut, P., Giyoto, G., & Rohmadi, Y. (2021). Implementasi Undang-Undang Nomor 18 Tahun 2019 Tentang Pesantren Terhadap Pengelolaan Pondok Pesantren. Jurnal Ilmiah Ekonomi Islam, 7(2), 816–828. https://doi.org/10.29040/jiei.v7i2.2671
Prihatminingtyas, B. (2019). Etika Bisnis Suatu Pendekatan dan Aplikasinya Terhadap Stakeholders (Vol. 13, Issue 1). CV IRDH.
quran.kemenag.go.id. (n.d.). Surah Al-Anfāl - سُورَة الانفال | Qur’an Kemenag.
Ridhuan, S. (2018). Enam Watak Manusia Indonesia Dalam Perspektif Bela Negara, Konflik Sosial Dan Pembangunan Masyarakat. SENDI: Seminar Nasional Multi Disiplin Ilmu, 4, 978–979.
Rosler, N. (2020). Inclusivity of Past Collective Trauma and Its Implications for Current Intractable Conflict: The Mediating Role of Moral Lessons. British Journal of Social Psychology, 59(1), 171–188. https://doi.org/https://doi.org/10.1111/bjso.12336
Safitri, M. (2015). Tinjauan Hukum Persaingan Usaha Terhadap Konflik Antara Taksi Konvensional Dan Taksi Online. 6(2).
Shohib, M. (202 C.E.). Substansi Pendidikan Multikultural Perspektif Gus Dur. Edureligia, 4(1), 75–78.
Sidiq, U. (2018). Etika dan Profesi Keguruan. In A. I. Dr. M.Pd.I (Ed.), STAI Muhammadiyah Tulungagung (1st ed., Vol. 53, Issue 9). STAI Muhammadiyah Tulungagung.
Yack, B. (2020). Antigone in Hertfordshire: Moral Conflict and Moral Pluralism in Forster’s Howards End. Res Publica, 26(4), 489–504. https://doi.org/https://doi.org/10.1007/s11158-020-09484-y